Eucharistic Prayer 1 from Celebrating Eucharist Chapter 21. These we offer to you first for your holy Catholic Church. Ascolta senza pubblicità oppure acquista CD e MP3 adesso su Amazon.it. As for us, your ministers, sinners who hope in your abundant mercy, grant us of your goodness a share in the fellowship of your holy apostles and martyrs: with John the Baptist, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia and all your saints. In this prayer, the celebrant acts in the person of Christ as head of his body, the Church. Having heard from colleagues that for reasons such as this they no longer speak this prayer at Mass, I thought it might be an interesting exercise to attempt a version that would both be close to the Latin and allow a less demanding articulation. Accuracy has no particular theological significance, and remains a dangerous lean toward Gnosticism. (It’s not easy to sing, either!). 1 di Dan Schutte su Amazon Music. Some will notice that some of the original intentions of the Prayer Book versions have been diluted. David Friel (Views from the Choir Loft) noted:. There are few elements of the Holy Mass more venerable than the Roman Canon, also known as Eucharistic Prayer I in the Ordinary Form.Writing a few years back about this very topic, Fr. (Boston Latin remains a public school exception that proves the rule, of course, but even it dropped compulsory Greek decades ago.). @Fr William R. Young – comment #15: You have filled us and all creation with your blessing and fed us with your constant love; you have redeemed us in Jesus Christ and knit us into one body. Lift up your hearts. @Jordan Zarembo – comment #21: A bishop, objecting to some liturgical translation proposals, said to a colleague of mine ‘I would never speak like that in my private prayer’. Lift up your hearts: We lift them to the Lord. Through Christ our Lord. Celebrant Lift up your hearts. The Celebrant, whether bishop or priest, faces them and sings or says The Lord be with you. I happen to have been raised in a superb middle class (not upper or even upper middle class) public school district outside NYC that pioneered non-elective (i.e., compulsory) early foreign language instruction, by the middle of elementary school – deliberately starting just before that critical curve point for easy acquisition of languages by children. Let us give thanks to the Lord our God. I realize that “heavenward” might strike some as archaic, but to me it sounds better thatn”to heaven to you.”. Some folks at the Vatican thought that capitalizing certain words makes them more sacred or reverent. But thou art the same Lord whose property is always to have mercy. The first sentence here is unprayable. Wish I could count RM3 among them. During the Eucharistic Prayer I, before the consecration, the priest calls to mind all members of the Church, including the Saints in heaven, acknowledging we are all united in praise and worship of God. Yes, I see your point, and it is well taken. Spanish syntax became more “natural” for me by the time I was in high school. Lift up your hearts. The Celebrant, whether bishop or priest, faces them and sings or says The Lord be with you. Small thing on Joseph — should be “spouse” rather than “husband” based, apparently, on Mary’s continued state of virginity. ± We lift them up to the Lord. We shall encounter an example on Tuesday in the Collect for Saint Monica, which translates ‘utriusque interventu’ as ‘through the intercession of them both’. You make them holy and fill them with life, you bless them and bestow them on us. Huldah appears towards the end of the Second Book of Kings, in connection with the reforms of King Josiah. ; Chicago: Hillenbrand Books, 2009), 47-51. The USCCB has also approved Eucharistic Prayers for Mass with Children. Given that miniscule letters turned up relatively late in the Latin alphabet (around 800 I think — but I welcome correction on this) I have never understood Liturgiam Authenticam §33, “The use of capitalization in the liturgical texts of the Latin editiones typicae as well as in the liturgical translation of the Sacred Scriptures, for honorific or otherwise theologically significant reasons, is to be retained in the vernacular language at least insofar as the structure of a given language permits.”. @Jack Feehily – comment #20: 137:4-7 NRSV). It’s a reflection I’d like to take more time to ponder. These are found in the Roman Missal. We lift them to the Lord. The Lord be with you and also with you. That is why our prayers to the Father end ‘Per Christum’. It didn’t make any difference to them that vocalizing capitalized words is not comprehensible. Jump to: navigation, search "Who are Certain Saints Mentioned in the Holy Mass?" I do experience heartfelt moments, especially when reflecting on scripture and the propers of the Mass both during and after the liturgy. reflection on the sacred mysteries is exalted and emotion (or as I would put it, “pathos”) is deprecated. g Lord, by your cross and re sur rec tion you have set us free. Nearly three years into this, and it’s only gotten worse for me. There is a helpful comparsion of the Latin, 1973, 1998 and current translations of the Roman Canon here — the fine work of our reader and commenter Jeffrey Pinyan. I prefer to follow the 1973 translation, seeing these nouns as datives, so that the clause means ‘grant to (i.e. ± and with your spirit. Through him we ask you to accept and bless these gifts, these offerings, these holy and unblemished sacrifices.”. Those who believe that the Canon, the signature song-narrative of sacrifice and paschal mystery, no longer sings will one day turn back to find its wisdom. Eucharistic Prayer (page 411). Now, if I hear it once a year, on Holy Thursday, that is more than enough. Long sentences can and should be articulated, with quite significant ‘gaps’ at times. This is an important point dogmatically, because we ask everything and God grants everything through Christ. It comes six lines from the end [Per quem haec omnia, Domine, ….”]. Re “the pure victim, the holy victim, the perfect victim”, Latin ‘hostia’ can be used for animates (humans and animals) and for inanimates. The texts are there to change us! While EP III was, in my experience, used frequently on Sunday, now it is EP II or one of the variations of the EP for Various Needs. Much better: “We come to you, Father, with praise and thanksgiving”. The ungainly collects are inspiring some celebrants to replace them with spontaneous prayer of their own composition, something any priest worth his salt should be able to do. Blessed are you strong and … In fact, it translated the Latin so exactly that you could see the scars left by the mutilations the Latin underwent in the change from Roman Canon to First EP in the new rite. The people remain standing. In the Missale Romanum (2002/2007), other Eucharistic Syntax that conveys sobriety, gravitas and other similar qualities in Latin can result in very different effects (such as prissy and effete) when too ham-fistedly rendered in English. It … In this prayer, we hear the name of John the Baptist, the cousin of Our Lord , who called people to faith and repentance and was eventually beheaded by Herod (Matthew 14:1-12). This is not the problem at all. Lift up your hearts. Lift up your hearts. There’s not really enough space in the comments to make a detailed observation of the whole, and right now I don’t really have the time. Blog Staff and Editorial Advisory Committee, Liborius Lumma Appointed to Catholic-Protestant Dialogue, Sr. Jeana Visel, OSB receives Teacher-Scholar Grant from the Calvin Institute of Worship, 59th Annual Southwest Liturgy Conference Study Week – Online Feb. 2-4. Hosanna in the highest. The BCP is full of it. Gnosticism? Canon, does that style of English resonate well in the ears of Brits? Florida123 February 9, 2011, 4:55pm #1. When is the first Eucharistic prayer used? Grafting the manufactured pieces of human culture, especially its languages, veers close to idolatry. “Te igitur clementissime pater” trips lightly from the tongue, as only “We come to you Father with praise and thanksgiving” does among the translations quoted. EUCHARISTIC PRAYER 1 (ROMAN CANON) WITH PROPER FORM OF COMMUNICANTES ON THE EPIPHANY OF THE LORD. Lift up your hearts. We used to capitalise more words than we do today. The ICEL translation we abandoned was perfect and captured the spirit and movement of this beautiful prayer; all subsequent messing around with it is getting nobody anywhere. In your kindness accept it, we pray. To use Mgr Harbert’s analogy of vestments, the priest saying Mass in the new translation may be wearing a chasuble. At all. Who says “to you with reverence we pray”? I have several misgivings, but don’t want to comment before trying the text a number of times more. The goal is intelligibility but also a certain impersonality. Accuracy has no particular theological significance, and remains a dangerous lean toward Gnosticism. Eucharistic Prayer B – The Great Thanksgiving. We lift them to the Lord. Eucharistic Prayer IV: The Unknown Eucharistic Prayer by Joe Heschmeyer Yesterday, my girlfriend went to daily Mass at Blessed Sacrament in Arlington, and came away a bit confused by the Liturgy — she explained to me that it sounded like the Mass, was clearly not being improvised by the priest, and yet was different at almost every point from what she was used to. @Jack Feehily – comment #33: For me and for so much in the Church it really isn’t either/or but both/and. Let us give thanks to the Lord our God. However, I would prefer that more effort were put into maintaining as much Latin as possible [as Vatican II decreed!] Let us give thanks to the Lord our God. @Karl Liam Saur – comment #29: @Jonathan Day – comment #32: 1. I won’t forget them! What’s wrong with semi-colons? Underlying this regular pattern is the conviction that ‘there is one mediator between God and men, the man Christ Jesus’ (1 Tim 2:5). I think the Church would be enriched if a wider swath of folks contributed to conversations that are now only happening behind closed doors in Rome. Your email address will not be published. This clashes somewhat with your attempt to shorten the sentences à la 1973. Eucharistic Prayer IV’s eastern tilt is obvious: the Roman Rite, historically, is succinct, while the Eastern half of the Church is known for its verbosity. Blessed is he who comes in the name of the Lord. Therefore, joining with Angels and Archangels and with the faithful of every generation, we lift our voices with all creation as we sing: Holy, holy, holy Lord, Some would prefer ‘the’ to ‘a’, to indicate that there is only one pure, holy and perfect sacrifice, but I am content with the indefinite article, which is what is used in the first paragraph of EP3 – ‘a pure sacrifice may be offered’. Now that explanation is a pure guess. Indeed one of the finest in his considerable experience. Let us give thanks to the Lord our God. Lift up your hearts We lift them up to the Lord. TheMc February 9, 2011, 5:20pm #2. Down to its foundations!’ ” (Ps. The first Eucharistic Prayer –also known as the Roman Canon — is the prayer that your parents, grandparents, and great great great grandparents all the way back to 1570, would have followed in Latin at Mass. FWIW, I doubt Americans are particularly worried about too many people getting much of an immersion in foreign languages these days, given the dumbing-down-to-testing focus of our public schools. This blog is not associated with Pray Tell: An open forum on faith in South Texas. Through Christ and with Christ and in Christ…, –is perhaps one of the clunkiest things I have ever read. 255-256 (cfr. And I’m hoping that a discussion of the Roman Canon won’t dwindle into a discussion of capital letters. Eucharistic Prayer IV, however, should always be used with the preface printed above.) These we offer to you first for your holy Catholic Church. and to cease and desist from worshipping Latin. The Roman Canon prayed in Latin with all its rubrical gestures and in a low voice is striking in the sense that those present, priest and laity realize this is prayer to God in the “holy of holies.” The gestures speak volumes and quite loudly although the prayer is hushed and in the elegance of the Latin vernacular. @Ian Coleman – comment #44: It was the same from the Council of Trent until the reform of the Liturgy of the Second Vatican Council. And from your gifts bestowed on us we offer to your glory and majesty the pure victim, the holy victim, the perfect victim: the holy bread of eternal life and the chalice of everlasting salvation. I’m going to sit back now and see who comes up with a more credible one. 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